), The cultural continuity of Hindu society and religion from numerous centuries is also used as an argument to prove the benefit of caste system. SUMMARY-ANNIHILATION OF CASTE-EXCERPTS THE Jat Pat Todak Mandal, a social reformist organisation of Lahore, had, in 1936, invited Dr B.R. But the baton bearers of Hindu religion asserts that the righteous society should be based on the Chaturvarna system and not on these principles of liberty, fraternity and equality. (Gandhi) This argument is generally used to prove the cultural heritage and greatness of the Hindu religion, but Dr. Ambedkar views caste system as the reason for the completely disorganized and demoralized Hindus who could not defend themselves against foreign invaders and have never been a nation. I began reading this book with scepticism thinking that this is a work of an idologue but I was so mistaken to hold such a view. Buy Study Guide. Difficult to review such a formative text. The Ambedkar’s take on what exactly constitutes a society is very interesting and it tries to counter cultural continuity argument generally used in favor of proposing one nation theory of Hindustan. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India.Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Annihilation of Caste is a crucially important 20th century document (it was written 1936) - especially for India where the suffering of people stigmatised by this appalling human practice continues. On 12 December 1935, BR Ambedkar had been asked by the Jat-Pat Todak Mondal (Society for the Abolition of Caste System), a Hindu reformist group to address the annual conference and speak about the ill-effects of caste in Hindu society. But why target Hinduism. After pointing out the need for social reforms Ambedkar goes on to counter the points which are generally put forward in favor of caste system. There are no discussion topics on this book yet. I read Gandhi as a high school student, and liked him, but it was not until I read Ambedkar that I felt like I had really found something good. Annihilation of Caste is an undelivered speech written in 1936 by B. R. Ambedkar, an Indian writer,activist, politician who fought against the country's concept of … by Blumoon Books. This speech, which became a book, was too clear and too uncompromising to even be delivered. Ambedkar truly says that it’s not division of labor but it is actually division of laborer's. Finally he says “the Hindus must consider whether the time has not come for them to recognize that there is nothing fixed, nothing eternal, nothing sanatan; that everything is changing, that change is the law of life for individuals as well as for society”, “ A State Without The Means of Change is Without The Means of Conservation”. Annihilation of caste is more of an opinion of Ambedkar on the so-called 'caste system'. After looking at all these points it is obvious that caste system can’t be a division of labor and even if it, by some chance, was a division of labor, as being based on birth it was and is one of the most inefficient and discriminatory division. “The Hindus criticise the Mahomedans for having spread their religion by the use of the sword. The change in any society is brought by the intellectual class of the society and in case of Hindu religion, Brahmins make the class of intellectuals. Among the numerous writings and speeches of Ambedkar that run into thousands of pages, The Annihilation of Caste is indeed his magnum opus. Even with the provision of amendments in these books, the people will be forced to move into or outside the fold of this religion based on their likes and dislikes. The approval of caste system based on preserving the racial purity is another commonly used argument. The change in basis of division from birth to natural aptitude can’t take place in the current varna system. Brahmins, Kshtriya, Vaishya and Sudhra will look after the needs of each other and each varna doesn’t need to interfere in the domains of others. I wish at least its ideas are proliferated among the people if everyone can't read it. ANNIHILATION OF CASTE. Democracy in India is only a top-dressing on an Indian soil which is essentially undemocratic.”. One of India’s most radical thinkers, he transformed the social and political landscape in the struggle against British colonialism. It is assumed that there is no need for safeguards and the members of each varna will carry out their duty with the highest level of morality. Commercial Relations of India in the Middle Ages. Hindu’s have generally abstained from adopting the practice of conversion whereas most of the world’s religions believe in spreading their religion and adding people to their fold by conversion. Ambedkar to deliver the presidential address of its annual conference on the topic of the caste system in India. Each and every word of the article is radical, revolutionary and rebellions. There exists no common platform of interaction of caste even in times of festivals, as all castes celebrate separately which shows that though they have similarities but no commonalities. Caste is something like a relic from ancient times and proves the close relationship between India and the hierarchical ancient Greek civilization a relationship far more direct than that existing between the modern West and antiquity. First, he rejected the defence of caste on the basis of division of labour and argued that it was not merely a division of labour but a division of labourers. As shastras and vedas are the basis of Hindu religion, so people following Hindu religion are not wrong in practicing caste system as it is approved by the shastras and vedas. Annihilation of Caste is Ambedkars book-length manifesto and an exceptionally incisive analysis of how caste hegemony is a fundamental tenet of Hinduism. It is highly improbable to imagine them to change and challenge a system through which they yield power. Ambedkar’s idea of following a standard book for Hindus can again lead to following rules and dogma which he wanted to abolish. Equality can’t just be gauged by the efforts of individuals, which is the general conception, as it is also dependent on the person’s physical heredity and social inheritance. Also in the context of India, there are examples of Shivaji, Sikhs and Chandragupta that their political powers were preceded by religious reforms by Marathi saints and poets, Gurunanak and Buddha respectively. On the other half of this political debate were the socialist who believed that the economic reforms could only bring about other kinds of reforms. It encapsulates the ideas of a rebel of how caste and religion oppresses people - socially, morally and economically. This book consists of two major parts: a debate between Bhimrao Ambedkar, the champion of the Dalits, and. But the one who reads it is ought to be transformed. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. 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